April 8, 2013: Obama visit points to a more hopeful Yom Ha’Atzmaut

By Michael Regenstreif

The big story in the Jewish world during our final production days for this edition of the Ottawa Jewish Bulletin was the three-day visit to Israel by U.S. President Barack Obama. We have photos and news items from the first two days of the visit on pages 2, 12 and 17.

As I write on March 22, we have just received breaking news that Obama concluded his time in Israel by brokering a rapprochement between Israel and Turkey. Obama’s last 30 minutes in Israel were spent with Prime Minister Benjamin Netanyahu in a trailer on the runway at Ben-Gurion Airport as they spoke with Turkish Prime Minister Recep Tayyip Erdoğan.

“Prime Minister Netanyahu expressed an apology to the Turkish people for any error that may have led to the loss of life, and agreed to complete the agreement for compensation,” an official Israeli statement said about the incident on the Mavi Marmara, a Turkish boat attempting to breach Israel’s naval blockade of Gaza on May 31, 2010. It was this incident that precipitated the break in relations between Israel and Turkey, which were once allies.

The Israeli statement noted that Netanyahu and Erdoğan agreed to restore normal relations, including returning their ambassadors to their posts.

Also on his final day, Obama paid solemn visits to Yad Vashem and to the graves of assassinated prime minister Yitzhak Rabin and Theodor Herzl, the founder of modern Zionism. Obama placed a stone on Rabin’s grave that he brought from the foot of the Martin Luther King, Jr. Memorial in Washington.

At Yad Vashem, Obama spoke words that are so very relevant at this time of year as we mark Yom HaShoah on April 7-8 and Yom Ha’Atzmaut on April 15-16.

“Here we hope,” Obama said at Yad Vashem following a tour and after laying a wreath in the Hall of Remembrance.

“Because, after you walk through these halls, after you pass through the darkness, there is light – a glorious view of the Jerusalem forest, with the sun shining over the historic homeland of the Jewish people; a fulfillment of the prophecy: ‘You shall live again … upon your own soil,’” he said. “Here, on your ancient land, let it be said for all the world to hear: The State of Israel does not exist because of the Holocaust. But, with the survival of a strong Jewish State of Israel, such a Holocaust will never happen again.”

Throughout his visit, the American president reiterated his strong support for Israel and the unbreakable bonds that exist between the United States and Israel, and of the need for a two-state solution. Obama also spoke honestly to both Israelis and Palestinians about the imperative of coming to a peace agreement and of overcoming the reasons and rationales that have kept them from the negotiating table over the past four years.

In the end, the Obama trip was about hope, of tikvah, for the future. To that end, the resolution with Turkey is hugely significant.

Despite all of the cruel realities of the Middle East, this Yom Ha’Atzmaut does seem ever so slightly more hopeful than any in recent memory.

March 18, 2013: The message of Passover remains essential after thousands of years

By Michael Regenstreif

I’ve always found Passover – when we recall the slavery our ancestors endured in ancient Egypt and their struggle for freedom and liberation under Moses’ leadership as told in the book of Exodus – to be the most inspiring of all the Jewish holidays.

Every year, the Passover Haggadah reminds us that each of us, like the many generations who came before us, must see ourselves as personally moving from the bondage of slavery to freedom.

Many centuries later, African Americans found inspiration in those same biblical legends as they struggled for freedom from the cruel shackles of slavery in the 19th century and as they continued that struggle in the civil rights movement of the 20th century and beyond.

The story of the ancient Israelites was recalled by such eminent African American leaders as Harriet Tubman, who organized and led the Underground Railroad, which brought many from slavery in the Southern U.S. to freedom here in Canada in the 1850s; and Reverend Martin Luther King, Jr., the inspiring leader of the modern civil rights movement.

There are countless songs in both the Jewish and African American musical traditions that celebrate these biblical stories and remind us of the paramount importance their lessons still hold in our own time when outright slavery and other forms of extreme oppression still exist in many places throughout the world. You can hear some of those songs on two wonderful CDs, both first released in advance of Passover in 2005, and both inspiring collaborations between Jewish and African American musicians. Eight years later, both CDs remain on the Amazon.com bestseller lists for Jewish music.

Brother Moses Smote the Water (Piranha Records) is a live concert recording by the Klezmatics, one of the most dynamic and innovative bands of the modern klezmer revival, with African American gospel singers Joshua Nelson and Kathryn Farmer, while Let My People Go: A Jewish and African American Celebration of Freedom (Appleseed Recordings) is a collaboration between my friends Kim and Reggie Harris, African American folksingers who have made the songs of the Underground Railroad and the civil rights movement a cornerstone of their repertoire, and their friend Rabbi Jonathan Kligler, the spiritual leader of Kehillat Lev Shalem, the Jewish congregation in Woodstock, New York.

Every year, I listen again to these inspiring albums as we approach Passover. Their songs and stories remind me of the relevance to our contemporary world of the story of Moses leading ancient Israelites out of bondage thousands of years ago. Until freedom reigns throughout the world, the journey begun by Moses so long ago will continue.

End of the Common Era

It was revealed late last month that the Canadian Museum of Civilization, soon to be called the Canadian Museum of History, has changed its style guide and will now use the abbreviations BC and AD, which stand for “before Christ” and anno Domini (Latin for “in the year of the Lord”), rather than BCE and CE for “before the common era” and “common era,” which have been used for decades.

It has become increasingly common for historians and other academics, and for museums, to use BCE and CE over the past 40 or so years as we’ve recognized ours is a multicultural society. The World Almanac and Book of Facts, a reference book published annually in the United States since 1868, dropped BC and AD for BCE and CE in 2007.

But usage of the religiously neutral terms BCE and CE have been common – no pun intended – in Jewish circles for more than 150 years. They were used by Rabbi Morris Jacob Raphall in his book, Post-Biblical History of the Jews, published in 1856.

Museum of Civilization officials insist the change was not made for religious reasons; that it was only made in recognition of more museum-goers being familiar with BC and AD than with BCE and CE.

Using BCE and CE was mostly symbolic. But symbolism is important. The terms sent a message of inclusion and multiculturalism. If some museum-goers didn’t know what the abbreviations meant, they could be told – education is part of any museum’s mission – as, presumably, they have been over the decades. The museum is an institution that belongs to all Canadians and the move is a step backwards to a time when Canada was a less inclusive, indeed, a less tolerant, society. The policy should be reversed.

March 4, 2013: Netanyahu is having a difficult time building a coalition

By Michael Regenstreif

My February 4 column centred on speculation and possible scenarios for Israeli Prime Minister Benjamin Netanyahu as he works to put together a governing coalition following the January 22 election. I said then the next few weeks would be most interesting – and, indeed, they have been.

Things may have changed considerably by the time you read this as the initial deadline for forming a coalition is February 28 (a four-week extension could then be granted). But, as I write this on February 21, only one party has signed on so far: Tzipi Livni’s Hatunah Party, which holds six seats in the Knesset.

Netanyahu has announced Livni will be justice minister in the new government and has been tapped to lead peace negotiations with the Palestinians. Livni’s prime issue in the election campaign was the need to revive peace talks leading to a two-state solution, thus preserving Israel’s defining characteristics as both Jewish and democratic.

That Livni will have this role is certain to please Israel’s important allies in Washington and major European capitals – and even here in Ottawa where Prime Minister Stephen Harper and Foreign Minister John Baird, Israel’s staunchest supporters on the international stage, continue to stress the importance of a negotiated two-state solution.

The announcement of Hatunah as the first coalition partner for Netanyahu – whose Likud-Yisrael Beiteinu alliance won 31 seats – was somewhat of a surprise. A month ago, it was widely assumed the first building block of the coalition would be Yair Lapid’s Yesh Atid (There is a Future), a new centrist party that captured 19 seats.

One of Lapid’s central planks in the election campaign – as Barbara Crook notes in her My Israel column on page 19 – was that the haredi population assume a fair share of the burden for national service. According to reports in the Israeli media, coalition talks with Lapid, and also with Naftali Bennett’s right wing HaBayit HaYehudi (Jewish Home) party, which won 12 seats, have stalled over this issue. Apparently, Lapid and Bennett – who would seem to agree on few other issues – both feel that Netanyahu’s plan to address the haredi issue does not go far enough.

Some reports have suggested Lapid and Bennett have entered into a pact that they would only join the coalition together – a move aimed at freezing out the religious parties who have been traditional allies of Netanyahu’s Likud in previous coalitions.

Israeli coalition building can make for some fascinating bedfellows. Beyond the haredi issue, Lapid and Bennett do not appear to be natural allies. Will their pact hold as coalition deadlines come closer? Will Netanyahu agree to bend on the haredi issue and meet the demands of Lapid and Bennett? Or will he look to other alternatives to come up with the 61 seats he needs to stay in power?

And, if Netanyahu bends on the haredi issue to clear the way for Lapid and Bennett to join the coalition, it’s hard to imagine Bennett – who categorically rejects a two-state solution with the Palestinians – sitting at the cabinet table with Livni.

A workable scenario for Israel to move forward on many important dossiers would be for Lapid to find a way to join the coalition. Then bring in Labor with its 15 seats and Kadima with its two and Netanyahu’s got a 73-seat coalition of the centre-right to centre-left that is not beholden to the religious parties. Possible personality clashes aside, Lapid, Livni, Labor Party leader Shelly Yachimovich and Kadima leader Shaul Mofaz would seem to be natural allies on most of the important issues facing Israel.

But nothing is ever that simple in Israeli politics. There are strong factions within Netanyahu’s Likud-Yisrael Beiteinu alliance, which would be more much naturally allied to Bennett’s HaBayit HaYehudi on the right.

Something will have to give, one way or another, if Netanyahu is to form a coalition. The alternative is new elections much sooner than anyone wants them. The situation over the next few weeks remains fascinating.